Hadith about when is the next muslim prayer | Search hadith database (2024)

Aisha said, "the Prophet (SAW) used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent." Hafsa asked the permission of Aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it, she pitched another tent. In the morning the Prophet noticed the tents. He said, 'What is this?" He was told of the whole situation. Then the Prophet said, "Do you think that they intended to do righteousness by doing this?" He therefore abandoned the Itikaf in that month and practiced Itikaf for ten days in the month of Shawwal."
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Hadith No: 470
From: Sahih Bukhari. Chapter 37, Hiring
Narrated/Authority of Ibn Umar

The Prophet (SAW) said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some labourers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I with-held part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish'."
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Whenever the Prophet (p.b.u.h) lifted his head from the bowing in the last Raka he used to say: "O Allah! Save 'Aiyash bin Abi Rabi'a. O Allah! Save Salama bin Hisham. O Allah! Save Walid bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send (famine) years on them like the famine years of (Prophet) Joseph ." The Prophet further said, "Allah forgive the tribes of Ghifar and save the tribes of Aslam." Abu Az-Zinad (a sub-narrator) said, "The Qunut used to be recited by the Prophet in the Fajr prayer."
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Hadith No: 6
From: Imam Malik's Muwatta. Chapter 8, Prayer in Congregation
Narrated/Authority of

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman from Abu Salih from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man who is walking along a road finds a branch of thorns on the road and removes it, Allah thanks him for doing it and forgives him."He also said, "Martyrs are five: the one killed by a plague, the one killed by a disease of the belly, the one who drowns, the one killed by a collapsing building, and the martyr in the path of Allah.'He also said, "If people knew what there was in the call to prayer and the first row, and they could find no other way except to draw lots for it, they would draw lots for it. And if they knew what there was in doing dhuhr at its time, they would race each other to it. And if they knew what there was in the prayers of isha and maghrib, they would come to them even if they had to crawl.
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Hadith No: 708
From: Sahih Bukhari. Chapter 26, Pilgrimage (Hajj)
Narrated/Authority of Amr bin Dinar

We asked Ibn 'Umar whether a man who, while performing 'Umra, had performed Tawaf of the Kaaba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn 'Umar replied "The Prophet (p.b.u.h) reached Mecca and performed the seven rounds (of Tawaf) of the Ka'ba and then offered a two-Rakat prayer behind Maqam ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Apostle (p.b.u.h) you have a good example." We asked Jabir bin 'Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."
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Hadith No: 788
From: Sahih Muslim. Chapter 4, Prayers (Kitab Al-Salat)
Narrated/Authority of Abda

Umar b. al-Khattab used to recite loudlythese words: Subhanak Allahumma wa bi hamdika wa tabarakasmukawa ta'ala jadduka wa la ilaha ghairuka [Glory to Thee, O Allah,and Thine is the Praise, and Blessed is Thy Name. and Exaltedis Thy Majesty. and there is no other object of worship besideThee]. Qatada informed in writing that Anas b. Malik hadnarrated to him: I observed prayer behind the Apostle of Allah(may peace be upon him) and Abu Bakr and Umar and 'Uthman.They started (loud recitation) with: Al-hamdu lillahi Rabbal-Alamin [All Praise is due to Allah, the Lord of theworlds] and did not recite Bismillah ir- Rahman-ir-Rahim(loudly) at the beginning of the recitation or at the end ofit.
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that a slave of his grandfather who was called Masud said: "The Messenger of Allah (saw) and Abu Bakr passed by me and Abu Bakr said to me: 'O Masud, go to Abu Tamim - meaning the man from whom he had been freed - 'and tell him to give us a camel so that we could ride, and let him send us some food and a guide to show us the way.' So I went to my former master and told him the same, and he sent with me a camel and vessels of milk, and I brought them via a secret route. Then the time for prayer came and the Messenger of Allah (saw) stood up and prayed, and Abu Bakr stood to his right. I had come to know about Islam and I was with them, so I came and stood behind them. So the Messenger of Allah (saw) pushed Abu Bakr on the chest (to make him move backward) and we stood behind him."Abu Abdur-Rahman (An-Nasai) said: (This) Buraidah is not a reliable narrator of Hadith. (Daif)
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Hadith No: 70
From: Sunan Ibn Majah. Chapter 1, The Book of the Sunnah
Narrated/Authority of Anas bin Malik

"The Messenger of Allah (saw) said: 'Whoever departs this world with sincerity towards Allah, worshipping Him along with no partner, establishing regular prayer and paying the Zakat, has died while Allah is pleased with him.'"Anas said: "This is the religion of Allah which was brought by the Messengers, and which they conveyed from their Lord before there arose the confusion of people's chattering and conflicting desires.This is confirmed in the Book of Allah, in one of the last Verses to be revealed, there Allah says: "But if they repent."(9:5) renounce their idols, and worshipping them; "And establish Salat and give Zakat."(9:5) And Allah says in another Verse: "But if they repent, perform Salat and give Zakat, then they are your brethren in religion."(9:11) (Daif)Another chain with similar wording.
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Hadith No: 34
From: Imam Malik's Muwatta. Chapter 9, Shortening the Prayer
Narrated/Authority of Anas bin Malik

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Anas ibn Malik that his grandmother, Mulayka, invited the Messenger of Allah, may Allah bless him and grant him peace, for food and he ate some of it. Then the Messenger of Allah, may Allah bless him and grant him peace, said, "Get up and I will lead you in prayer."Anas said, "I stood up and took a woven mat belonging to us that had become black through long use and sprinkled it with water, and the Messengerof Allah, may Allah bless him and grant him peace, stood on it. The orphan and I formed a row behind him, and the old woman stood behind us. He prayed two rakas with us and then left."
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Hadith No: 50
From: Imam Malik's Muwatta. Chapter 18, Fasting
Narrated/Authority of

Yahya related to me from Malik from Ibn Shihab that A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah, may Allah bless him and grant him peace, came in. A'isha said, "Hafsa asked, anticipating me in speech - she took after her father Umar - 'Messenger of Allah, A'isha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Fast another day in its place.' "Yahya said that he heard Malik say, "Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his wudu."Malik said, "Once a man has begun doing any of the right actions (al-amal as-saliha) such as the prayer, the fast and the hajj, or similar right actions of a voluntary nature, he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day's fast. If he goes into ihram he should not return until he has completed his hajj, and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them, except if something happens such as illness or some other matter by which a man is excused. This is because Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, (and) then complete the fast until night-time,' (Sura 2 ayat 187), and so he must complete his fast as Allah has said. Allah, the Exalted, (also) says, 'And complete the hajj and the umra forAllah,' and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj (on a previous occasion), he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it, just as an obligatory act must be completed . This is the best of what I have heard."
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